Let’s start by recognizing that we all care about fetuses and believe they have some moral status. Whether you’re discussing this issue with someone is pro-choice, pro-life, or declares undecided, take it for granted that s/he doesn’t wish harm on a fetus. I mean, it’s safe to say that protesters who are pro-choice aren’t pro-death; they’re protesting for what they believe are women’s rights. There’s a difference – like protesting in favor of job creation isn’t the same as protesting in favor of fossil fuel usage, even if increased workforce participation not-indirectly results in increase fossil fuels usage. The point: we all recognize that fetuses have a moral status but can’t agree on three things: first, when that moral status comes about, second, what that moral status should be called, and third, what rights it earns the fetus.
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